I know that I am new to the forum, but looking around, what better place than here to discuss ethics and morality.
It seems to me that just as an unexamined life isn't worth living., an unexamined community isn't worth having.
The concept of community has always sparked debate. How do we define who we are, who are the "others," who is included or excluded.
Do we refer to community by proximity? (Ethical, geographic, electronic, interest.)
I've found the Zeta Principles to be a useful tool in helping conceptualize what a zoo community could and should be. (Ref: Zeta-Verein)
Presumably, we want to maintain a sustainable, defendable and positive course as "we" navigate society at large. Surely a zoo community that promoted harmful acts or demonstrably "evil" behavior would not be able to get any traction whether it be social (zoos connecting with zoos), psychological (studies and scientific opinion of zoos), legal (bestiality laws) or societal (zoos as viewed by the public). Granted, you could ask a dozen members of any zoo forum what goals they might entertain for a "zoo community" and you'd get a dozen different answers, but the larger point, I would argue, stands: the Zeta Principles do provide a useful framework for testing the behavior of individuals and communities engaged with love and sexual acts with animals.
One such principal I have always taken to heart that I'd like to discuss here:
Teach those who seek knowledge about
zoophilia and bestiality without promoting it.
So why would we want to answer questions as a community to those seeking information on zoophilia and bestiality?
- The emotional (social, personal, mourning) and physical risks (allergies, disease, anatomy and physical preparation) associated with zoophilia are not immediately apparent to the uninitiated. It's important to give people a chance to understand them and ways to mitigate them before they jump off the deep end.
- There is a need for credible sources to provide accurate information and battle misinformation (concerning issues of safety, history and ethical behavior)
- There are destructive elements within the "zoo online sphere of influence" which love to pray upon those who don't know any better (talking about a push to provide content, join destructive groups or take unnecessary risks)
Why would we not promote it?
- It's risky, unless one proceeds carefully, there could be unforeseen consequences for both human and animal. These risks are simply not worth an action just to satisfy a simple curiosity or passing interest. (You can't go back once you have taken the plunge.)
- Another issue with promotion of bestiality would include the very real possibility of the proliferation of animal pornography and exploitation. It simply should not be common.
- Bringing an animal partner into your life will forever change it. You'll be limited on what jobs you can take, how much you can travel, what social circles you travel, not to mention how expensive it is to adequately care for them. It's a huge responsibility.
It would seem, if we wish to present ourselves as a community with moral standards, providing accurate educational resources without actually promoting the act should be a good place to start.
What are your thoughts, do you think this axiom provides a good framework?