Zethin
Tourist
When zoophilia is brought up in debate the pressing factor tends to be whether or not "animals can consent". And further debate revolves answering this.
This however is not an adequate enough question given the following problems.
1. Wording it as such lumps all non human animals into a single group and assumes their ability(or inability to give consent). Is universal across all species.
This not only ignores the subtleties and distinctions of animal communication it also ignores the realities of how humans communicate and establish sexual communication. Such as the importance of actively reading a partners body language during sex.
2. It relies on an anthropocentric view of consent that is species agnostic.
That is to say there are many definitions and types of consent "informed implied unanimous" and when discussed the arguement usually devolves into stalemate where both parties are unwilling to budge from a definition of consent that is easier to attack or defend.
3.) It ignores the psychological impacts of how individual species react to and conceptualize sexual stimulation.
Their are many forms of sexual contact that may not be recognized as sexual to animal given its species(ie. A dog performing cunninlingus on a woman) and many sexual courtship behaviours that animals may exhibit that are not immediately recognizable to a human as such.
Their are countless instances where humans sexual stimulate animals in ways that are morally inconsistent with society's views on beastiality, yet still considered acceptable. Such as artificial insemination and tactile pair bonding with certain species of birds.
4.) It resolves a anthropocentric view of intelligence animals are often incorrectly compared to humans in intelligence by stating "the have the intelligence of X year old" this is problematic for multiple reasons and leads to some very nasty implications if followed to a logical extreme.
An adult animal does not have the intelligence of a X year old human child. It has the intelligence of an adult animal.
Intelligence is varied and distinct. Our fixation on certain types of intelligences speaks more to what we value as a collective species as opposed to a metric for which to classify members of completley different species.
It is known for example that chimpanzees posses better short term memory abilities than humans. But it would be laughable if one were to hear this and conclude "humans must have the minds of a juvenile chimp than."
5. It views zoophilia as a binary where one is either a zoophile or not. When it is a spectrum with things such as furry porn and teratophilia (while under a different name) somewhere on the middle of that spectrum and zoo exclusivity on the far end.
My apologizes if this in the wrong thread. I'm still new and still trying but I think these are important talking points to bring to the table when discussing the ethics of zoophilia
This however is not an adequate enough question given the following problems.
1. Wording it as such lumps all non human animals into a single group and assumes their ability(or inability to give consent). Is universal across all species.
This not only ignores the subtleties and distinctions of animal communication it also ignores the realities of how humans communicate and establish sexual communication. Such as the importance of actively reading a partners body language during sex.
2. It relies on an anthropocentric view of consent that is species agnostic.
That is to say there are many definitions and types of consent "informed implied unanimous" and when discussed the arguement usually devolves into stalemate where both parties are unwilling to budge from a definition of consent that is easier to attack or defend.
3.) It ignores the psychological impacts of how individual species react to and conceptualize sexual stimulation.
Their are many forms of sexual contact that may not be recognized as sexual to animal given its species(ie. A dog performing cunninlingus on a woman) and many sexual courtship behaviours that animals may exhibit that are not immediately recognizable to a human as such.
Their are countless instances where humans sexual stimulate animals in ways that are morally inconsistent with society's views on beastiality, yet still considered acceptable. Such as artificial insemination and tactile pair bonding with certain species of birds.
4.) It resolves a anthropocentric view of intelligence animals are often incorrectly compared to humans in intelligence by stating "the have the intelligence of X year old" this is problematic for multiple reasons and leads to some very nasty implications if followed to a logical extreme.
An adult animal does not have the intelligence of a X year old human child. It has the intelligence of an adult animal.
Intelligence is varied and distinct. Our fixation on certain types of intelligences speaks more to what we value as a collective species as opposed to a metric for which to classify members of completley different species.
It is known for example that chimpanzees posses better short term memory abilities than humans. But it would be laughable if one were to hear this and conclude "humans must have the minds of a juvenile chimp than."
5. It views zoophilia as a binary where one is either a zoophile or not. When it is a spectrum with things such as furry porn and teratophilia (while under a different name) somewhere on the middle of that spectrum and zoo exclusivity on the far end.
My apologizes if this in the wrong thread. I'm still new and still trying but I think these are important talking points to bring to the table when discussing the ethics of zoophilia
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